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Crisis,
at the International Crisis Group
Kanbawza
Win
The other day as we were coming out from Church in Brussels, the heart of
Europe, I was introduce to a person who is working with the International Crisis
Group. I convey him the message that I would like to pay a courtesy call to
their infamous office and perhaps exchange views on Burma. I email to him
several times but he never cared to reply. This was soon after the release of
their notorious paper “Myanmar
Military and the Future”.
Reading their paper, I clearly recollect my younger days when Burmese
history books by G. E. Harvey, D.G.E. Hall and so forth written from the
colonial vantage were the order of the day. Lamentably, the so-called Burma
experts or foreign
scholars lack not only in-depth understanding of the Burmese affairs, but also
responsibility and professionalism. Regrettably, these so called Burma experts
and scholars, who take to the podium and talk in academic absurdities on Burma
has a great negative effect on the people of Burma who are struggle for
democracy and self determination and also for the donors who got confused and
could not make their decisions clearly or make a wrong decisions. Hence even if
their talk is cheap the consequences and implications are very costly to the
entire struggling lot.
It is really painful to witness that the
ICG hired "foreign experts" (which according to the Burmese Junta’s
terminology is a hooked nose farang)
who in fact had a very limited understanding of Burma, were handsomely paid to
write their reports. In the end, the ICG report failed to acknowledge current
political problems and called for "immediate
and direct international attention". The ICG called for humanitarian
aid for the Junta’s Burma, despite the plea for sanctions and isolation by
most Burmese analysts including the Burmese Peace Nobel laureate and democratic
leader Daw Aung San Suu Kyi. The
latest ICG report on Burma’s Tatmadaw
(armed forces) again written by foreigners was simplistic and failed to add
anything new. It further proved that some scholars knew very little about
military-ruled Burma. If scholars ignore the real situation in Burma and
continue to protect their own interests, Burmese studies will never be
worthwhile for people in Burma and those who have a real goodwill (cetana)
to the people of Burma. With
more native Burmese minds contributing to research, perspectives are sure to be
more realistic. There is no reason why Burmese people should not be at the
forefront of Burmese studies. Native Burmese scholars should be encouraged to
study their own country. At the same time, academic institutions around the
world need to be more accessible to Burmese scholars. Now it is found that the
work of farang
scholars is not only unscholarly, but is morally bankrupt if not naive.
A few international conferences provided opportunity for lively
intellectual exchange, however, what was most disappointing were the lack of
Burmese among the "Burma experts". Obviously with intellectual freedom
so tightly suppressed, it is difficult for scholars inside Burma to make a
contribution. They are not allowed to make a research on sensitive issues like
politics and economics. Besides the Junta is so bankrupt that it could not
afford an air ticket to these Burmese scholars, even if they do the Generals are
afraid that they would be contaminated with the Burmese Scholars in Diaspora
struggling to free the country. So it is impossible for an inside Burmese
scholars are able to offer ideas of their own. But there are several Burmese
scholars in Diaspora, and not all of them are invited. Why? If we were to look at the ICG paper Tatmadaw the very first glance would indicated its jaundiced eyes with a very lop-sided one. Many Burmese in Diaspora think that ICGt has some sort of relations with the Junta because it echoes, eulogize the Junta with the goal of legitimizing and approving, the Junta’s justification for staying in power. It lauded the Junta’s claims of success in expanding and modernizing the armed forces forgetting that there was no external threat. The ICG scholars could not read the hand writings on the wall that the Burmese army is suppressing the pro democracy movement with numerous arrest and is use in ethnic cleansing, the proof of which are so abundant.
The most troubling aspects are that it forgets Burmese history. The only
time that the Burmese army was challenged was in the 1970s to about the
mid-1980s when under the banner of the Communist Party of Burma aided amply not
only with military hardware from the Chinese (on a party-to-party basis), but by
Chinese PLA volunteers as well to together with the Wa ethnic tribe traded
bullet for bullet, shell for shell. The other ethnic groups like the Shan,
Kachin, and Mon stay aside while the Chin are the ones that actually fought on
the Tamadaw
side. This clearly indicates the political maturity of the ethnic
nationalities. Why this fact is not stated? But,
credit should be duly given to the ICG paper when it surprisingly states that
many soldiers probably lack commitment to the military government’s ideology.
It also says, albeit between the lines, that the latest restructuring of the
military of its command apparatus seems more like moves to make room for former
regional commanders, rather than real restructuring. This is an astute
observation because the military’s command-and-control structure is bloated
and overlaps. For example, in addition to regional commands, there are tactical
commands, plus division commands, which are more or less autonomous, and there
have been established bureaus for Special Operations. Why overlook these facts? The
ICG paper offers some lame suggestions with regard to the future status of the
armed forces such as permitting in administrative duties, in national
reconstruction and development, war on drugs, and other political and civilian
spheres which amounts to inviting it to intrude into or intervene in politics.
How in a democratic state can such things be allowed? As will be recalled,
military coups in Latin America and other third world countries, including Burma
has its roots in the dependence of the state or rather the power-holders.
Besides the war on drugs is that the petty commanders themselves are very much
involved in it with the Generals turning a blind eye. Simple logic is missing
when suggesting that a fox should look after the sheep. Although
the ICG paper maintains that the military’s mind-set is monopolistic and
narrow, and that it regards any discussion of defense and security as a direct
challenge to itself, the paper assumes that an “atmosphere of progress”
presumably induced by an “enabling international environments” – that is,
the “carrots only” approach – will do the trick
The
paper is on the whole a fair one, which in Burmese we say, Hin
Lay Oo Hte Mha Ma Sin Ta Zun Kya Thwa Dae, if directly translated would
be something like a spoonful of excreta has fallen into the pot of delicious
curry, astute in parts and critical of the military top brass, its conviction
that the regime is impervious to international pressure, and that it will
respond positively to the “carrots only” approach is troubling and reveals a
very naive mind-set with regard to the politics of authoritarianism and
despotism. It
is high time for more Burmese insights, and for more responsibility in
scholarship. Even though it is true that the Burmese people on the whole cannot
solved their own problem these so called foreign Burma experts should not harbor
a grandiose and neo colonist attitude (such as the White Man’s Burden) of not
differentiating the Generals as the Burmese people and lump them together as “half
man and half beast.” If
we were ever allowed to think it aloud we were wondering, whether the ICG would
be more beneficial, at least to Burma, if it would ever hired less foreign Burma
experts and use that expense to organize a conference similar to Goteborg
conference is Sweden and give the travelling expenses to the native Burmese
scholars (such as Drs Chao Tzang, Zarni, Prof. Khin Mg Kyi, Mya Than, Tin Mg Mg
Than and scores who are in Diaspora) to teach these so called hook nose Burma
experts, the lessons of Burmese history and the aspirations of the people. The
very least is that it will put an eye drop in their cocked eyes. At least they
must know how to differentiate the two Burmese words of Tatmadaw
and Thatmadaw.
Similar, but entirely different meaning and lamentably the ICG have chosen a
wrong one.
Prof. Kanbawza Win is a Senior Research Fellow at the European Institute of Asian Studies based in Brussels.
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